Anavils
Ahir (Ayar)
Bhil
Charan
Dubala
Jain
Kangashiya
Kapols
Kathi
Khoja
Kharwa-Khalsi
Koli
Lohanas
Mussalmans
Mer
Miyana
Nat-Bajaniya
Naagar
Padhar
Parsis
Patanvadia
Patidars
(Patel)
Rajputs
Rabaris
Sindhis
Sidi
Targala -
Bhavaya
Vanzara
Vadi
Vaghari
Vankar
Vohras |
India has welcomed number
of races and religions and accepted their people
without reservations. Even the aggressors and invaders
have made it their home. Only the atrocious rulers
have been rejected. People have come to India either
in-groups or as individuals or as representatives and
settled hare forever. They no more remained guests to
this land with the passage of time. Almost all such
races or communities became indecisive part of the
Indian community, preserving their separate identity.
The principle of peaceful co-existence flourished in
every age.
The Parsi
community came in India in similar compelled them to
look to India fashion. A turn of the history for a
shelter. They were not known to India, yet they were
accorded a warm welcome. They no more remained guests
to this land. The Parsis became true Indians. They
mixed with the people here, observed and understood
their culture and customs and established a bond of
everlasting relationship with this country.
The
Pundits differ about the exact year in which the
Parsis set their foot on the Indian soil. After the
Muslim invasion in Iran, it was impossible for the
Paris to maintain detailed historical record of their
community. The Muslim invasion had created several
problems for them. The Paris, besides saving lives,
had to defend their religion. Their main problem was
to preserve and protect the ‘Atash’ (Holy fire). The
invading Arbas had set fire to the ‘Atash Behrams’ of
Parsis and burnt them down. They were being persecuted
and compelled to embrace Islam.
The only
was the Parsis could save their religion was to leave
Iran and settle at a safer place. For nearly a hundred
years they took shelter in the mountains of Khorasan,
but the chasing the Muslim invaders forced them to
leave off the Khorasan Mountains.
Those
were the days of great hardship and mental torture for
the Parsis. Basically delicate in nature and physique,
the Parsis had to pass went on wandering from one
place to another to save themselves and to defend
their religion. Naturally, the detailed record of the
history of their migration and miseries could not be
kept. That history remained in the blood of the Parsis.
It was obvious that in such a situation, many stories,
tales and legends could be treated as part of the
history. At least, that much is confirmed that they
took shelter in the mountain of Khorasan for nearly a
hundred years.
At last,
according to historians, they left Iran and reached
the port of Diu by sea in the year 785 A.D. The Parsis
were conversant with the Indian topography because of
there past business association with India. The
19-year period that they spent in Diu was also
turbulent.
After the
Muslims, it was the turn of the Portuguese to attack
and persecute them. Again, they left Diu and sailed to
the port of Sanjan in the South Gujarat. During those
days a king named Jadi Rana ruled over Sanjan. The
Parsis sent one of their learned chiefs to the Rana as
ensure and sought his permission to settle to Sanjan.
After exchange of some promises were allowed to
permanently settle there. They established their first
‘Atash Behram’ at Sanjan. The entire episode covering
the Parsis arrival at Sanjan and the subsequent
happenings have been mentioned in poem titled ‘Kisse
Sanjan’ by Dastur Behram Kekobad of Navsari.
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