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RAM NAVAMI:
Ramnavami or the
birthday of Lord Rama is a major Hindu festival celebrated
all over the country by devout Hindus, both Vaishnavites
and Shaivites. Rama, the seventh incarnation of Vishnu was
born on the ninth day of the bright half of the month of
Chaitra (March-April) in Ayodhya, in the Treta Yug or the
Second Age Vishnu is the God, who is desireless, formless,
eternal, omnipotent, omnipresent, blissful, the supreme
spirit, whose shadow is the world; who incarnates himself
as Rama or Krishna and is the guiding force for all
activities; who is affectionate to his business; who in
his mercy refrains from anger against those whom he loves
and knows to be his own. Adi Kavi, Valmiki, in his
celebrated Ramayana, describes the advent of Rama:
Then after the expiry of six seasons and on the completion
of the twelfth month, on the ninth lunar day of the month
of Chaitra under the star Punarvasu; when the Sun, Mars,
Saturn, Jupiter and Venus were placed at Aries, Capricorn,
Libra, Cancer; Kaushilya gave birth to Rama who had mighty
arms, rosy eyes and scarlet lips. He became the joy of
Dashratha and came to be adored by all people. He bore all
auspicious marks on his fair body.
The
Ramayana means the "Ways of Rama". Ramayana receives great
reverence as the greatest epic because it embodies the
best of human ideals and sums up the character pertaining
to Indian reality. As a popular religious epic and great
literary work nothing can inspire and enthuse us more than
the Ramayana. A verse in the end of Ramcharit Manas reads:
There is no age a good as the Iron Age (Kaliyug), provide
one has faith and devotes himself in praising the spotless
virtues of Rama. Then he escapes form the vast sea of
birth and death without any trouble. In the Iron Age what
is important is that whosoever has received profusely from
the blessings of god should practice charity, so that he
becomes more prosperous.
A
fair idea of the Ramayana’s immense popularity can be had
from the fact that there are about 350 versions of it in
Hindi alone, and the name of Rama, as ‘Ram! Ram!’ or ‘Jai
Ramji Qui’, is a common form of salutation among the
masses.
The
Ramnavami festival offers us an opportunity to imbibe at
least some of the ideals enshrined in Rama. On this great
day Lord Rama is worshipped, prayers are offered to him
and it is the sure way of imbibing his ideals. One who
approaches his lotus feet with love, devotion and humility
becomes noble, large hearted, pious, peaceful, master of
senses and the beloved of the wise. On this sacred day one
should observe fast and practice charities. One should
visit the temple of Rama early in the morning after bath
etc.
In
Ayodhya, the birth place of Shri Rama, grand scale
celebrations are organized; the temples are decorated,
Ramayana is read and recited and a grand fair is held. At
other places also icons of Rama, along with Sita and
Hunuman is richly adorned and worshipped and other acts of
devotion and piety are observed. Chanting of the holy
sankirtan and holding of lectures and discourses of Rama’s
life and teaching, for the benefit of the audience, is a
common feature of the celebration. On this occasion people
take vow to devote themselves more to their spiritual and
moral evolution. "Rama nam" is a great magic formula and
is like a wish-fulfilling tree (kalpa vriksha) and must be
repeated, recited and meditated upon every now and then.
Tulsidas has said that if one place the name of Rama on
his tongue; like a jeweled lamp placed on the threshold of
the door, there will be light, both inside and outside.
Ramnavami is also celebrated as the Vasant Navratra and
the celebration starts from the first lunar day of the
bright fortnight of Chaitra and lasts upto Ramnavami. On
Ashthami or the eighth day, Durga is worshipped. A fast is
observed during the nine days and Durga-saptshati is read
and an earthen pitcher filled with water is installed at
home and worshipped. Those who wishes to achieve something
worthwhile in life, should seek the Mother’s grace and
Ramnavami is the proper occasion for it, both Rama and
Devi, symbolize the victory of good over the evil.
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